MOORE, John. A Primitivist Primer

Nature. PrimitivismMOORE, John (1957-2002). British anti-Civilisation theorist and poet

AUTHOR’S NOTE: This is not a definitive statement, merely a personal account, and seeks in general terms to explain what is meant by anarcho-primitivism. It does not wish to limit or exclude, but provide a general introduction to the topic. Apologies for inaccuracies, misinterpretations, or (inevitable) overgeneralizations.

What is Anarcho-Primitivism?

Anarcho-primitivism (a.k.a. radical primitivism, anti-authoritarian primitivism, the anti-civilization movement, or just, primitivism) is a shorthand term for a radical current that critiques the totality of civilization from an anarchist perspective, and seeks to initiate a comprehensive transformation of human life. Strictly speaking, there is no such thing as anarcho-primitivism or anarcho-primitivists. Fredy Perlman, a major voice in this current, once said, "The only -ist name I respond to is "cellist".’ Individuals associated with this current do not wish to be adherents of an ideology, merely people who seek to become free individuals in free communities in harmony with one another and with the biosphere, and may therefore refuse to be limited by the term ’anarcho-primitivist’ or any other ideological tagging. At best, then, anarcho-primitivism is a convenient label used to characterise diverse individuals with a common project: the abolition of all power relations - e.g., structures of control, coercion, domination, and exploitation - and the creation of a form of community that excludes all such relations.

So why is the term anarcho - primitivist used to characterise this current?

In 1986, the circle around the Detroit paper Fifth Estate indicated that they were engaged in developing a ’critical analysis of the technological structure of western civilization[,] combined with a reappraisal of the indigenous world and the character of primitive and original communities. In this sense we are primitivists ...’ The Fifth Estate group sought to complement a critique of civilization as a project of control with a reappraisal of the primitive, which they regarded as a source of renewal and anti-authoritarian inspiration. This reappraisal of the primitive takes place from an anarchist perspective, a perspective concerned with eliminating power relations. Pointing to ’an emerging synthesis of post-modern anarchy and the primitive (in the sense of original), Earth-based ecstatic vision,’ the Fifth Estate circle indicated:

We are not anarchists per se, but pro-anarchy, which is for us a living, integral experience, incommensurate with Power and refusing all ideology ... Our work on the FE as a project explores possibilities for our own participation in this movement, but also works to rediscover the primitive roots of anarchy as well as to document its present expression. Simultaneously, we examine the evolution of Power in our midst in order to suggest new terrains for contestations and critique in order to undermine the present tyranny of the modern totalitarian discourse - that hyper-reality that destroys human meaning, and hence solidarity, by simulating it with technology. Underlying all struggles for freedom is this central necessity: to regain a truly human discourse grounded in autonomous, intersubjective mutuality and closely associated with the natural world.

The aim is to develop a synthesis of primal and contemporary anarchy, a synthesis of the ecologically-focussed, non-statist, anti-authoritarian aspects of primitive lifeways with the most advanced forms of anarchist analysis of power relations. The aim is not to replicate or return to the primitive, merely to see the primitive as a source of inspiration, as exemplifying forms of anarchy.
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