ZERZAN, John. "On the Transition: Postscript to Future Primitive"
" A qualitatively different life would entail abolishing exchange, in every form, in favor of the gift and the spirit of play."
Nature. Primitivisme
Articles
[Various authors] Reconsidering Primitivism, Technology, & the Wild
Fifth Estate #365, Summer 2004 This issue’s theme opens up a universe of vigorous discussion and argument. All three concepts invoked by the (…)
SMITH, Mick. "Wild-life: Anarchy, ecology, and ethics"
Environmental Politics, vol. 16 (2007) No. 3. pp. 470-487. Certain forms of anarchism, especially those associated with primitivism, regard (…)
ZERZAN, John. Running on Emptiness: The Pathology of Civilization
Los Angeles, Calif. : Feral House, 2002. xviii, 215 p. ; 21 cm. Bibliographical references pp. 205-214. ISBN : 092291575X
ZERZAN, John. Aux Sources de l’aliénation
L’Insomniaque, 1999. 128 p. 13 x 21 cm. ISBN 2-908744-41-4.
ZERZAN, John. Futur primitif
L’insomniaque (Collection A Couteaux Tirés), 1999. 96 p. 10 cm x 15 cm. ISBN : 2908744686
Bibliographie
Archives Rimbault, Louis. - La Vie tragique des guides d’humanité. (manuscrit au CHS). Quatre cahiers dactylographiés, 580 p. 1934 ; préf. Han (…)
CORNUAULT, Joël. "« L’ Union plénière du civilisé avec le sauvage » selon Reclus"
Tous les textes d’Elisée Reclus, les commentaires, discussions, et outils bibliographiques ont été transféré sur un site consacré uniquement à (…)
ZERZAN, John. "Feral"
"Radical environmentalists appreciate that the turning of national forests into tree farms is merely a part of the overall project that also seeks (…)
BOOKCHIN, Murray. Social Anarchism or Lifestyle Anarchism : An Unbridgeable Chasm
– 1. "Social Anarchism or Lifestyle Anarchism : An Unbridgeable Chasm" – 2. Individualist Anarchism and Reaction – 3. Autonomy or Freedom – (…)
ZERZAN, John. "Future Primitive
"Contemporary thought, in its postmodern incarnation, would like to rule out the reality of a divide between nature and culture; given the (…)
ZERZAN, John. "Interview"
"My tentative position is that only a rejection of symbolic culture provides a deep enough challenge to what stems from that culture. I may be (…)