GRAEBER, David. Bibliography

GRAEBER, Davidanthropology and ethnology

 Debt: The First 5,000 Years. Melville House, 2011. 540 p. ISBN-10: 1933633867
ISBN-13: 978-1933633862. Review
 Direct Action: An Ethnography, AK Press, 2009. ISBN: 9781904859796
 "Free Words: Theory: David Graeber on Mauss. GIVE IT AWAY By David Graeber" Free Words n.d.
 "The Long Road to Revolution" ADBUSTERS, 29th May 2009
 "Hope in Common", ZNet (May 22, 2009)
 "The Machinery of Hopelessness", Thomas Paine’s Corner
 "Debt: The First Five Thousand Years", MUTE, Culture and Politics after the Net (10 February, 2009)
 Possibilities : Essays on hierarchy, rebellion, and desire, Edinburgh : A K press, 2008. 1 vol. (433 p.) ; 23 cm .

"David Graeber here applies anthropological theory to capitalism and its opponents. His analysis uses case studies from such diverse communities as rural Madagascans, pre-capitalist economies and urban international protest groups to tease out the truth about the state we’re in."


 "The Sadness of Post-Workerism, or ’Art and Immaterial Labour’ Congerence. A Sort of Review", Tate Britain, (Saturday 19 January, 2008).
 GRAEBER, David. "Revolution in Reverse (Or, on the Conflict between Political Ontologies of Violence and Political Ontologies of the Imagination)" Infoshop Tuesday, October 16 2007
 "The Shock of Victory" Infoshop (October 12 2007)
 Lost People: Magic and the Legacy of Slavery in Madagascar, University of Indiana Press, 2007. # 488 p. ISBN-10: 0253219159; ISBN-13: 978-0253219152.

"Betafo, a rural community in central Madagascar, is divided between the descendants of nobles and descendants of slaves. Anthropologist, David Graeber arrived for fieldwork at the height of tensions attributed to a disastrous communal ordeal two years earlier. As Graeber uncovers the layers of historical, social, and cultural knowledge required to understand this event, he elaborates a new view of power, inequality, and the political role of narrative. Combining theoretical subtlety, a compelling narrative line, and vividly drawn characters, "Lost People" is a singular contribution to the anthropology of politics and the literature on ethnographic writing".


 BIDDLE, Erika ; Stevphen Shukaitis, and David Graeber, eds. Constituent Imagination : Militant Investigations, Collective Theorization, AK Press, 2007. pb. ISBN : 9781904859352.
 "On the Phenomenology of Giant Puppets: Broken Windows, Imaginary Jars of Urine, and the Cosmological Role of the Police in American Culture" (Apr. 2007)
 "Army of altruists:. On the alienated right to do good"Harper’s (Jan. 2007
 "Turning Modes of Production Inside Out. Or, Why Capitalism is a Transformation of
Slavery", Critique of Anthropology (2006) 26: 61-85
 "Le Conflit Orient-Occident : De quelques arguments contestables" , Divergences (juin 2006)
 "Beyond Power/Knowledge. An exploration of the relation of power, ignorance and stupidity", London School of Economics (May 25, 2006).
 "Without Cause", ZNet (May 14, 2005)
 "Value", a chapter in A Reader on Economic Anthropology edited by James
Carrier, Elgar Press, 2005.
 “Azione Diretta e Anarchismo da Seattle in Poi”, in Affinità sovversive: i
movimenti sociali americani nella guerra globale
Franco Barchiesi, editor,
(Rome: DeriveApprodi, 2005), pp. 65-144.
 “Alienation”, in the Charles Scribner New Dictionary of the History of Ideas, 2005.
 "La démocratie des interstices", in Revue du MAUSS Semestrielle (2005) 26
 "Preface: Spring 2005"
 ’Fetishism and Social Creativity, or Fetishes are Gods in Process of Construction’ in Anthropological Theory (2005) 5(4), pp. 407-438.
 Review of Ethnohistory: Emerging Histories in Madagascar (Jeffrey
Kaufmann, ed.), in Journal of Anthropological Research, volume 60, (2004) pp.145-147.
 "The United States : An idea whose time has passed"
 "La sociologie comme science et comme utopie." In Revue du MAUSS
Semestrielle No. 24, "Une théorie sociologique générale est-elle pensable?"
Second Semestre 2004.
 "Fragments of an Anarchist Anthropology", Prickly Paradigm Press #14, Spring 2004. Also here
 "Anarchism, Or The Revolutionary Movement Of The Twenty-first Century", ZNet (Jan. 6, 2004)
 "Azione diretta negli Usa e crisi della coalizione del movimento di Seattle
(Direct Action in the USA and the crisis of the Seattle coalition)", in Derive
Approdi
, special issue In movimento: Stati Unida, Canada, Australia, Winter
2003/4.
 "The Globalization Movement and the New New Left", in Implicating
Empire: Globalization and Resistance in the 21st Century
(Stanley Aronowitz
and Heather Gautney, eds.), New York: Basic Books, January 2003.
 "Anthropology of Globalization (with Notes on Neomedievalism, and the End
of the Chinese Model of the Nation-State)" review essay in American
Anthropologist
, December 2002.
 "The New Anarchists" New Left Review 13 (Jan.-Feb 2002)
 "The Globalization Movement: Some Points of Clarification." Items and
Issues
(Newsletter of the Social Science Research Council), November 2001
 Towards an Anthropological Theory of Value: The False Coin of Our Own Dreams, Palgrave, 2001.
 “Twilight of Vanguardism”, in The World Social Forum: Challenging
Empires
(Jai Sen, Anita Anand, Arturo Escobar, Peter Waterman eds.) New
Delhi, Viveka Foundation, 2004. San Francisco Bay Area Independent Media
Center

 "Rebels without a God" These Times (December 27, 1998
 “Manners, Deference and Private Property” Comparative Studies in Society
and History (Spring 1997) volume 39 number 4.
 “Painful Memories” The Journal of Religion in Africa (December 1997)
dedicated to Madagascar, which also appeared as a book.
 “Love Magic and Political Morality in Central Madagascar, 1875-1990”,
Gender and History volume 8 no 3 (November 1996). Special issue on
“Gendered Colonialisms in African History”. This volume also appeared as a
book of the same name in May 1997.
 “Beads and Money: Notes toward a Theory of Wealth and Power”, American
Ethnologist
volume 23 number 1 (February 1996.) This reappeared as
chapter 4 of Towards an Anthropological Theory of Value.
 “Dancing with Corpses Reconsidered: an Interpretation of Famadihana in
Arivonimamo, (Madagascar)” American Ethnologist , volume 22, no 2 (May
1995).